Letter of support and solidarity for pastor Odja Barros
10 de December de 2021Through this open letter, the Bahia Ecumenical Council of Christian Churches (Conselho Ecumênico Baiano de Igrejas Cristãs: CEBIC), the Ecumenical Coordination of Service (Coordenadoria Ecumênica de Serviço: CESE) and the Ecumenical Centre for Biblical Studies (Centro de Estudos Bíblicos: CEBI) make manifest their support for Pastor Odja Barros, from the Baptist Church of Pinheiro (Rio Grande do Norte), in the face of the violence and death threats she has suffered since celebrating an equal marriage between two young women.
It must be said that the Gospel of Love, Forgiveness and Grace, to which every Christian is called to bear witness, is incompatible with violent gestures or actions that harm the principle of love and mercy.
We stress that Pastor Odja Barros’ behaviour does not violate state laws and falls within the free will, of both people and communities of faith, to interpret the scriptures and decide on their personal, pastoral and liturgical acts.
It is possible to disagree, but we need to respect each faith community’s autonomy, “that which brings us together is greater than that which sets us apart”.
We pray that the Holy Spirit continues to protect Pastor Odja and her family.
We hope that the appropriate authorities will take the necessary and most appropriate measures to ensure her safety.
Signatories:
Anglican Episcopal Church of Brazil (Igreja Episcopal Anglicana do Brasil)
Evangelical Church of the Lutheran Confession (Igreja Evangélica de Confissão Luterana)
United Presbyterian Church of Brazil (Igreja Presbiteriana Unida do Brasil)
Roman Apostolic Catholic Church (Igreja Católica Apostólica Romana), Archdiocese of Salvador, Bahia
Nazareth Baptist Church (Igreja Batista de Nazareth)
Community of Jesus (Comunidade de Jesus)
Community of Trinidad (Comunidade da Trindade)
Focolare community (Comunidade dos Focolares)
Ecumenical Coordination of Service (Coordenadoria Ecumênica de Serviço: CESE)
Ecumenical Centre for Biblical Studies (Centro de Estudos Bíblicos: CEBI), Bahia
SEE WHAT THEY SAY ABOUT US
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.