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In memory of the death of Galdino, indigenous people and ecumenical organizations conduct inter-religious act
03 de May de 2017On the night of 20 April, Galdino, a symbol of resistance in the defence of indigenous rights, was honoured in Brasilia. An inter-religious act in memory of the Pataxó Hã Hã Hãe occurred in the exact location in which he was assassinated 20 years ago, in the square called the Praça do Compromisso, but known as the Praça do Índio (the Square of the Indian).
Galdino was killed by five middle class young people, as he slept at a bus stop near the square. Ninety-seven percent of his body was burnt and he was unable to survive the injuries he sustained. On the night, the climate was one of indignation and protest by indigenous people, who continue to die as victims of a lack of public policies to protect the culture and way of life of these original peoples.
Indigenous peoples and representatives of churches and ecumenical organizations came together around the monument to remember Galdino’s death, in order to honour him. The act included hymn singing, poetry readings, the lighting of candles and chants, such as “Galdino Lives”.
The act was conducted by the National Council of Christian Churches of Brazil (Conselho Nacional de Igrejas Cristãs: CONIC), in partnership with the ACT Ecumenical Forum of Brazil (Fórum Ecumênico ACT Brasil: FE ACT), the Ecumenical Youth Network (Rede Ecumênica de Juventude: REJU, the Federal District’s Indigenous Council, the Justice and Peace Commission of the Archdiocese of Brasilia (Comissão Justiça e Paz da Arquidiocese de Brasília: CJP-DF), the Indigenous Missionary Council (Conselho Indigenista Missionário: CIMI) and the Brazilian Commission for Justice and Peace (Comissão Brasileira Justiça e Paz: CBJP).
SEE WHAT THEY SAY ABOUT US
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.