EVANGELICAL YOUNG BRAZILIAN WILL HAVE TO LEAVE THE COUNTRY AFTER A SERIE OF THREATS
17 de May de 2019The National Council of Christian Churches of Brazil (CONIC) expresses solidarity with the young evangelical Camila Montovani who, after a series of threats, will have to leave the country. Next, check the note of CONIC, jointly with the Ecumenical Forum ACT Brazil.
Solidarity note to Camila Montovani and her family
“Blessed are the people who promote peace,
for they shall be called the daughters of God “(Mt 5: 9)
The National Council of Christian Churches of Brazil (CONIC) and the Ecumenical Forum ACT Brazil (FEACT) express unreserved solidarity with Camila Montovani and her family members.
One of the actions of Camila, a young evangelical, is to provide solidarity and pastoral support to evangelical women who suffer domestic violence and cannot break this cycle because they are guided by religious leaders that “the Christian woman should be submissive to her husband.”
We recall that in the Bible stories of the Old Testament many women dared to defy the oppressive system, among them Vashti, who did not submit to King Ahasuerus (Est 1: 1-22).
For quite some time, Camila’s leading role has provoked the anger of fundamentalist evangelical religious leaders. Today, anger has become hate.
The threats became serious. Her house and her relatives were watched and Camila was left without a fixed place to live. She was forced to change her routine. The severity of the threats forced Camila to leave the country.
CONIC and FEACT supports Camila and her family. They denounce that other evangelicals, engaged in movements for the promotion and defense of human rights, are suffering similar threats.
The harassment experienced by these people is a consequence of the use of the Christian faith to legitimize practices of violence and speeches of hatred. Religious fundamentalism does not accept pluralism or criticism of religion – even when it causes some kind of oppression or violence.
The Christian faith cannot be manipulated to subjugate people, nor to dominate territories, imposing fear on people. Christian faith cannot be associated with weapons and organized crime.
Evangelical faith is not violence. It is not based on exclusiveness or authoritarianism. It is guided by the loving grace of God and by freedom. This is the testimony of the many evangelical traditions in the country. We will not accept that our tradition of faith is exploited for the promotion of hatred, racism, sexism and other forms of domination and violence.
May the peace of Jesus Christ, his radical testimony of life, contrary to all state and religious oppressive power, guide and strengthen us.
National Council of Christian Churches of Brazil
Ecumenical Forum ACT BRAS
SEE WHAT THEY SAY ABOUT US
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.