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Act by “Affected women in defence of life” marks 2 years since the Vale crime in Brumadinho
30 de January de 2021At 12:28 on 25 January 2019, the Córrego do Feijão tailings dam in Minas Gerais collapsed.
The consequences of this crime have reverberated through the suffering of the affected communities, the families of the 272 victims killed by Vale, the workers who no longer have an income, all the dreams interrupted and the thousands of people who relied on the Paraopeba River as a form of water source and supply, and for their rest and leisure.
The Movement of People Affected by Dams (Movimento dos Atingidos por Barragens: MAB) organized the “Journey of Struggle: 2 years since the Vale crime in Brumadinho – Justice only through struggle and organization”, an opportunity to present: the ongoing mobilization of the population affected by the Vale mining company and what it represents; the concrete consequences on the population’s lives; and a defence of human rights.
Due to the coronavirus pandemic, the Journey of Struggle activities take place through virtual acts with some face-to-face activities. This week, alongside @midianinja, @minasninja and @ninja.foto, MAB created a curated feed containing photographic essays of the coverage from photographers who were in the city, helping to narrate visually by providing words and images to describe what was happening in the region.
Below are photos by @nilmarlage taken in Colônia Santa Isabel, Betim, Minas Gerais, affected by the death of the Paraopeba River.
#WakeUpWithoutParticipationItsACoup
SEE WHAT THEY SAY ABOUT US
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.