9th edition of the Ecumenical and Inter-religious Tapiri arrives in Acre
19 de August de 2025
The 9th Ecumenical and Inter-religious Tapiri, run by CESE with support from the Ford Foundation, took place between 14 and 16 July in Acre, bringing together grassroots groups, social movements, churches, people from African-origin religions, indigenous peoples, quilombolas, black women, young people and the LGBTQIAPN+ population. The Tapiri, a Tupi term meaning ‘tents where travellers shelter,’ was conceived as a space for meeting, dialogue and refuge to strengthen the fight against religious fundamentalism.
At thematic tables, participants discussed the impacts of fundamentalism on grassroots struggles, particularly those of women, traditional communities, young people, the LGBTQIAPN+ population and indigenous peoples. A visit to the Umbanda Luz da Vida Tent highlighted how religious racism destroys spiritual solidarity, while Mãe Marajoana called for love and healing as a response to intolerance. Bianca Daébs, CESE’s Advisor, declared that ‘this experience of inter-religious dialogue renews the spirit of struggle, courage and faith in our hearts.’
To conclude, the conversation circle held at the Chico Mendes Extractive Reserve highlighted land conflicts and threats to traditional populations. The visit reinforced the Tapiri’s annual commitment to socio-environmental justice, emphasising the importance of listening to, strengthening and mobilising these voices in defence of the Amazon.
SEE WHAT THEY SAY ABOUT US
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.