Young people’s mental health in the third most indigenous municipality in Brazil
30 de April de 2024São Gabriel da Cachoeira (Amazonas), where indigenous people represent 93.2% of the population, is one of the most indigenous municipalities in Brazil. Despite these numbers, education remains a worrying challenge for the young people in the city, which has had dire consequences.
Their languages, food and other cultural aspects are the subject of discrimination and stereotyping in educational environments – in both schools and universities, by both teachers and non-indigenous students. These barriers have led young people to give up their studies – within and outside Amazonas – and even to commit suicide.
It is in this context that the Network of Indigenous Women from the State of Amazonas – MAKIRA ETA, will run racial literacy training for young people. The initiative is funded by CESE through its Small Projects Programme. The activities are aimed at promoting and strengthening specific indigenous education in schools, based on valuing ancestral knowledge and the use of the mother tongue in the municipality’s primary and secondary schools. As well as training, the project includes a research study with young indigenous people in the region. The case study will focus on two points, involving students that have experienced racial discrimination in the classroom from both indigenous and non-indigenous teachers, and investigating their perceptions of the racism they experience, even when they are unaware of it.
SEE WHAT THEY SAY ABOUT US
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.