Voices from the Land: The Struggle for Demarcation of the Indigenous Women of BR-429
10 de December de 2024
The indigenous women of the BR-429 highway emphasize the urgent need for land demarcation, uniting traditions and resistance in defense of their rights. With the support of CESE and the European Union, the Patak Maymu initiative strengthens the voices of the Puruborá, Migueleno and Kujubim peoples in their quest for territorial justice.
The Puruborá, Migueleno and Kujubim peoples inhabit the Guaporé Valley, a region in Rondônia rich in biodiversity and culture. These peoples maintain a deep connection with nature and with their traditional subsistence practices, and face challenges related to preserving their traditions and fighting for their territorial rights. Given the pressure for economic exploitation and deforestation, including resource extraction and agricultural expansion, they seek to guarantee the continuity of their culture, and environmental protection and preservation.
The Maxajã Indigenous Association (Associação Indígena Maxajã) was created in 2018 during the annual assembly of the Puruborá people, and its main aim was to set up an organization that could contribute to the struggle and resistance of this people, for specific and differentiated education, for high quality health, for the appreciation of their culture and the strengthening of their ethnic identity. Maxajã’s field of action is the village of Aperoí and the various municipalities in the state of Rondônia where the Puruborá are located.
SEE WHAT THEY SAY ABOUT US
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.