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Uniting faith, culture and respect, the Ecumenical and Inter-religious Tapiri arrives in Amapá
19 de September de 2024
The Ecumenical and Inter-religious Tapiri organizes exchanges between different religious and cultural traditions, strengthening ties and promoting unity and respect between different communities in Amapá.
The Amapá Tapiri, held in Macapá between 9 and 11 September, and run by CESE, brought together 32 participants from 31 organizations and social movements. Represented groups included grassroots movements and traditional communities, such as quilombolas, indigenous peoples, Worship House communities, domestic workers, young people, and the LGBTQIAPN+ movement. The diversity of participants reflected the rich plurality of social struggles in the region.
The programme included ecumenical and inter-religious dialogue about how different forms of fundamentalism impact on the lives of indigenous peoples and traditional communities, on the struggle for women’s rights, the rights of the LGBTQIAPN+ population, as well as Amapá’s youth and cultural movements, and used an inclusive and representative approach to the diverse perspectives present.
SEE WHAT THEY SAY ABOUT US
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.