Union and dialogue through ecumenism at the 5th Ecumenical Conference 2023
25 de October de 2023
The 5th Ecumenical Conference promoted meetings between various faiths towards a world with less fundamentalism and gender violence
The word Ubuntu, from South African philosophy, means union, solidarity. And this was the great driver of the 5th Ecumenical Conference 2023, on the theme “I am because we are” – Ubuntu – “We, though many, form one body, and each member belongs to all the others” (Romans 12:05) – Against fundamentalism and for gender justice.”
Between 12 and 15 October, more than 150 representatives from social movements and faith communities came together in Vargem Grande Paulista (São Paulo state) to debate the consequences of religious fundamentalism in Latin America and the Caribbean. Discussions made particular reference to violence against women, gender diversities and religious racism, particularly against African-origin religions.
Workshops: dialogue for ecumenism
CESE ran two workshops at the conference. The first was “How religious fundamentalism affects the lives of women and the LGBTQIAPN+ population in the Amazon and the Cerrado,” while second was called “Faith and Resistance: the struggle of peoples from the Amazon and the Cerrado against religious racism in their territories.” The workshops were facilitated by CESE invitees who shared their experiences. These included Amilton Gonzaga, from the National Coordination for the Coalition of Black Rural Quilombola Communities (Coordenação Nacional de Articulação de Quilombos: CONAQ), who outlined how quilombola territories are affected by fundamentalism; Breno Vinícius from SOMAR in Rondônia, who discussed violence against the LGBT population; Sandriele Kaiowá and Jaqueline Aranduhá from Kuñangue Aty Guasu, the Great Assembly of Guarani and Kaiowá Women in Mato Grosso do Sul; Isabela Dessan from the Alto Rio Negro Indigenous Women’s Association and Mother Nilda de Oxum, an Umbanda leader from Porto Velho in Rondônia state.
Bianca Daébs, CESE advisor for ecumenicalism and inter-religious dialogue, discussed the tone of the event: “The conference addressed religious fundamentalism and gender equity. These are two important areas for the ecumenical movement, because, in a concrete way, fundamentalism exacerbates violence against women, the LGBTQIAPN+ population, traditional peoples and communities, and people from the worship houses. When we start with this inter-religious perspective, it develops into a training process. There is nothing more important that producing quality information in the exercise of communion and reciprocity. Mutual respect was at the centre of the conference; this is of fundamental importance for a dignified life for all.”
SEE WHAT THEY SAY ABOUT US
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.