Sussuarana: black identity, culture and memory on the periphery of Salvador
28 de January de 2025

In November, Sussuarana, a neighborhood on the periphery of Salvador (in the state of Bahia), was the stage for an “Afro-culture Project” and the “22nd Black Consciousness March in Sussuarana”, both supported by the Ecumenical Coordination of Service (Coordenadoria Ecumênica de Serviço: CESE). These initiatives aimed to revive Afro-Brazilian roots and strengthen community bonds.
“Our main goal is to strengthen our identity, preserve Afro-Brazilian culture and create spaces where communities can recognize and value themselves. We want our children and young people to realize that their roots are rich, powerful and full of history,” explained Antonia Elita Santos, President of the Franco Pellegrini Centre for Human Rights (Centro de Direitos Humanos Franco Pellegrini: CEDHU) and one of the project organizers.
Antonia noted that this was the first year of the Afro-culture Project, which ran workshops in black aesthetics, Afro dance, percussion and capoeira, all combined with training in human rights and racial equality for the community, especially young people. More than 130 people registered for the training cycle, which ended with an Afro-cultural Night, bringing together an audience of around 150 people, with performances by various local artists. For Antonia, initiatives such as these demonstrate what the neighborhood has to offer: lively and talented young people.
SEE WHAT THEY SAY ABOUT US
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.