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- RELIGIOUS AND HUMAN RIGHTS ORGANIZATIONS PROMOTE DEBATE ABOUT THE IMPACT OF FUNDAMENTALIST AGENDAS ON THE LIVES OF WOMEN, ORIGINAL PEOPLES AND TRADITIONAL COMMUNITIES
RELIGIOUS AND HUMAN RIGHTS ORGANIZATIONS PROMOTE DEBATE ABOUT THE IMPACT OF FUNDAMENTALIST AGENDAS ON THE LIVES OF WOMEN, ORIGINAL PEOPLES AND TRADITIONAL COMMUNITIES
17 de March de 2021
An online event “Religious Intolerance in Brazil: Human Rights – New Fundamentalisms – Exclusion” was held on 17 March. The activity occurred in parallel with 46th Regular Session of the United Nations Human Rights Council and aimed to analyse and debate the impact of fundamentalist agendas on the lives of women, original peoples and traditional communities.
Religious and human rights organizations, including CESE, proposed this activity, which also aimed to listen to UN specialists on religious freedom and hear about international references applicable to issues of religious intolerance, and practical pathways to overcome this.
The organizers sought to identify connections between the different fundamentalisms in order to coordinate and train strategic alliances between different groups and movements. It is understood that fundamentalisms result from strategies that threaten and seek to control democracies, directly affecting the defence and amplification of human, economic, social, environmental and cultural rights. Fundamentalisms challenge the responses developed by human rights organizations and reduce the arena for the participation of organized civil society.
You can access the event via the following link (in Portuguese): https://www.youtube.com/watch?v=2jUEWKofl3k
Proposing organizations:
- Indigenous Missionary Council – Conselho Indigenista Missionário – CIMI
- National Council of Christian Churches of Brazil – Conselho Nacional de Igrejas Cristãs do Brasil – CONIC
- Coalition for Human Rights Monitoring – Articulação para o Monitoramento dos Direitos Humanos no Brasil – AMDH
- National Human Rights Movement – Movimento Nacional de Direitos Humanos – MNDH
- Black Coalition for Rights – Coalizão Negra por Direitos
- ACT Ecumenical Forum Brazil – Fórum Ecumênico ACT Brasil – FE ACT Brasil
- ACT Alliance
- Brazilian Institute for Social and Economic Analysis – Instituto Brasileiro de Análises Sociais e Econômicas – IBASE
- Lutheran Foundation of Diakonia – Fundação Luterana de Diaconia – FLD
- Inter-Franciscan Service for Justice, Peace and Ecology – Serviço Inter-Franciscano de Justiça, Paz e Ecologia – SINFRAJUPE
- Ecumenical Coordination of Service – Coordenadoria Ecumênica de Serviço – CESE
- Process of International Networking and Dialogue – Processo de Articulação e Diálogo Internacional – PAD
- KOINONIA Ecumencial Presence and Service – KOINONIA Presença Ecumênica e Serviço
- Latin American Network for Churches and Mining – Red Latinoamericana Iglesias y Minería – IyM
- DIACONIA
- Misereor
SEE WHAT THEY SAY ABOUT US
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.