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Quilombo community in Bahia holds Fair to strengthen culture, education and family farming
19 de August de 2025
In June, the quilombo community of Quilombo Aroeira, in Palmas de Monte Alto (Bahia), held a Culture, Education and Family Farming Fair, set up by the Mãos Aroeira Women’s Group. The event celebrated ancestral knowledge, strengthened quilombola identity and emphasised local production and family farming. The programme included themed workshops, dance competitions, children’s parades, film debates and cultural presentations, focusing on participation by black women and young people, the protagonists of the present and the future.
The group’s Coordinator, Nelci Conceição dos Santos, pointed out that, ‘CESE’s support… was pioneering, it was what opened doors and expanded horizons.’ The group is now preparing to hold the Alforria Fair in October, to celebrate the 60th anniversary of the death of Vitor Brito’s daughter, who was a significant figure in the quilombo’s history. They will also continue to extend the reach of both the movement and of quilombo communities through culture, the solidarity economy, and ancestry.
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CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.