PAD Roundtable Dialogue: Decoloniality and International Cooperation
18 de October de 2023
The 2023 Roundtable of the Process of International Networking and Dialogue (Processo de Articulação e Diálogo Internacional: PAD) took place on 5 and 6 October at the Sítio Titara, in Planaltina de Goiás. Alongside its Executive Coordination Office – made up of CESE, SOS Corpo- the Feminist Institute for Democracy (SOS Corpo – Instituto Feminista para a Democracia), the Movement of People Affected by Dams (Movimento dos Atingidos por Barragens: MAB), the Gaspar Garcia Human Rights Centre (Centro Gaspar Garcia de Direitos Humanos), Heks-Eper and the executive and communications secretaries – representatives of 17 other partner organizations attended.
In the coming years, PAD’s priority political agenda is to keep an eye on these challenges, to be present in the processes to prepare arenas for CSOs and networks to participate in C20/G20, COP30, and to continue dialogue with the Coalition for Human Rights Monitoring (Articulação de Monitoramento dos Direitos Humanos: AMDH), the ACT (Brazil) Ecumenical Forum (Fórum Ecumênico ACT: FEACT) and the Brazil Front (Frente Br) against the agreement between the European Union, Mercosur and the European Free Trade Association (EFTA). On all these fronts, PAD focuses on the impact these agreements have on the cooperation relationship with Brazil and their ramifications for CSOs.
PAD has four lines of action: communications – with the publication of important information, training to increase the reach of the outcomes of PAD’s studies and research into international cooperation, networking between CSOs and Brazilian networks, and countries relevant to its cooperation policy with Brazil, and mobilizing political support.
SEE WHAT THEY SAY ABOUT US
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.