PAD on the UN’s international agenda
23 de October de 2024
In September, a Brazilian delegation, made up of representatives from the Process of International Networking and Dialogue – PAD, the Coalition for Monitoring Human Rights in Brazil, the National Human Rights Movement – MNDH and SOS Corpo, took part in a meeting in Geneva, Switzerland, with representatives from the ACT Alliance, the World Council of Churches and the Lutheran World Federation. Participants included ACT’s General Secretary, Advocacy Officer, who is leading on the WCC water theme, and Leads on Gender Equality, Evangelization, Indigenous Peoples, People with Disabilities, and Climate Change.
The Brazilian delegation highlighted the importance of dialogue with church leaders in response to the context in Brazil, which is influenced by religious fundamentalism, which, in turn, influences political behaviour in the National Congress. Fundamentalism also encourages support for the development model, which impacts on traditional communities and territories through mining and the exploitation of water, forests and land.
SEE WHAT THEY SAY ABOUT US
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.