Mobilization demands justice for MST activist murdered by ex-husband in Goiás
14 de October de 2024
“Dona Neura was a historic defender of the Cerrado and of agrarian reform, with a deep passion for forests and plants,” recalls Amélia Franz, a settler in the municipality of Palmeiras de Goiás, about her comrade in arms, who was brutally murdered by her ex-husband, Neurice Torres, in 2022.
Affectionately known as Dona Neura, she was a beneficiary of agrarian reform, had three children, defended the Cerrado and family farming, and was a militant for the Landless Rural Workers’ Movement (MST-GO). Dona Neura was in her settlement in the city of Minaçu (GO) when the murder took place.
She was found half-naked, head down in a water tank, with signs of violence on her body. The barbaric crime had wide repercussions, impacting on and mobilizing the MST grassroots and peasant women to demand redress and justice.
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CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.