Fire in the territories: from tradition to criminal fires
01 de September de 2024

The common view of fire often fails to recognize its beauty and how essential it is to our lives. In particular, to the lives of traditional peoples and communities in the Cerrado, Amazon and Pantanal.
Although these territories are often attacked through the criminal use of this sacred element, they are not the victims of fire itself. The perpetrator, as always, is agribusiness. It’s the illegal miners and loggers, the land grabbers and big business that seek to deforest their territories in order to turn them into commodities.
This was the message of the Knowledge Roundtable “The scars of fire and re-existence in territories”, held on 20 and 21 August and run by CESE, in partnership with the Agri is Fire Coalition (Articulação Agro é Fogo). The activity was supported by HEKS-Eper.
The meeting was divided into two parts and was aimed at discussing the threats of rights violations that connect the contexts of the Amazon, Pantanal and Cerrado, as well as their resistance, emphasizing the importance of the peoples in these territories and how their ways of life are fundamental to tackling the climate crisis, including through the traditional use of fire.
SEE WHAT THEY SAY ABOUT US
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.