CESE, MOURNING AND THE STRUGGLE FOR DEMOCRACY
16 de May de 2016Whenever we join social leaders, residents of city peripheries, women, traditional peoples, black young people, activists from the pastorals, or threatened peoples, and express our indignation with the levels of intolerance and violence, including those related to the impeachment of President Dilma, systematically struck down by the mass media and now by the authorities, they comment, with unexpected calm and wisdom: “this doesn’t surprise us, it’s what we experience every day, but we haven’t lost hope that one day it will change”.
Brazil and the world have been watching a game of marked cards, with a caricatured script, making a mockery of democracy, played out through an apparently institutional arrangement that has ensured everything falls into place according to the narrative of another government, leaving neither the trace nor the smell of where it came from. This is ironic, because we have had so many reasons to criticise the inadequacies and mistakes of the PT and its leader Lula, but there is neither the space nor the time left to do anything but resist and, equally, to defend the achievements we have made over this period, which are now threatened by this terrible backward step.
We have to look at history and once more take up the struggle for secular and democratic liberties against a wave of conservatism, aware that history does not repeat itself, except in farce, and that the neo-developmental model is already causing irreparable damage to the life and culture of populations in the countryside and the cities, given the high concentration of income, the predatory and unsustainable use of our natural riches and the absence of structural reforms for the right to life and public security.
In the face of the neoliberalism of the coalition that has just been installed in central power – dominated by a symptomatic white, male universe – we must support resistance for the defence of rights and common goods. This in parallel to our monitoring of the Federal Senate in order to create the conditions required for profound Political Reform through a Sovereign Constituent Assembly.
We will continue to exercise active citizenship in the hope that the Rule of Law and democratic liberties will be honoured.
In honour of its mission, CESE reasserts its commitment to populist struggles and to the reestablishment of democratic legitimacy, sustained by the hope of the indignant voices of those who come from the peripheries.
#NoToTheCoup
SEE WHAT THEY SAY ABOUT US
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.