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“Celebration of Memory and Longing” pays homage to the more than 600 thousand lives lost in Brazil’s COVID-19 pandemic
05 de November de 2021

The celebration took place on 2 November, All Souls’ Day, at the British Cemetery in Bahia, on the Ladeira da Barra in Salvador, Bahia. The act, with 600 flags planted on the lawn containing the names of those who have departed, was charged with emotion, faith, solidarity and resistance.
“It was a day of prayer, in fellowship with our brothers and sisters from CEBIC, for the bereaved families, for the children who have been orphaned, for the pains of the world,” noted Bianca Daébs, Pastor of the Anglican Episcopal Church of Brazil (Igreja Episcopal Anglicana do Brasil: IEAB) and CESE Advisor for Ecumenical and Inter-religious Dialogue.
“Throughout the pandemic, so many loved ones have left us and we weren’t able to accompany them, or say our farewells in a cemetery. The pain of loss was added to that of not being present. Today, in this very special Anglican cemetery, looking at all the names on the little white flags, I have been able to say farewell to the dear ones who left us during the pandemic. This celebration of memory and longing has allowed me to experience my grief, to heal the wounds that opened up inside me. We would like to offer the comfort of God to all the bereaved families and the strength to be able to experience this farewell,” said the creator of the #SilenceforthePain campaign, Henrique Peregrino da Trindade, who was very moved.
Click here to watch a short video of the act (in Portuguese)
SEE WHAT THEY SAY ABOUT US
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.






