Brazilian delegation goes to the Pope to expose violations of rights in the country
08 de August de 2018On Friday, August 3rd, a Brazilian delegation had a meeting with Pope Francis to deliver documents exposing Human Rights violations in the country. The members of the delegation were: Marinete Silva, the mother of Councilwoman Marielle Franco, who was murdered in March this year and still awaits justice; the law expert Carol Proner, who brought to the Pope the books “The International Resistance to the Coup of 2016” and “Comments on an Announced Legal Sentence – the Lula Process”; Paulo Sérgio Pinheiro, former Minister of Human Rights and former coordinator of the National Truth Commission; and the Executive Secretary of the Lutheran Foundation of Deaconry, Pastor Cibele Kuss, representing the National Council of Christian Churches of Brazil (CONIC), who delivered the document “Intolerance and Religious Violence in Brazil” and the release “Faith, Gender Justice and Public Incidence – 500 years of the Reformation and the Transforming Deaconry”.
The document “Intolerance and Religious Violence in Brazil” states that in a context of absolute uncertainty regarding the directions of Brazilian democracy, Brazil has been experiencing increasingly serious situations of Rights violations. “The harassment toward Afro-Brazilian and indigenous spirituality, through the increasing destruction of “Terreiros” and “Casas de Reza” (“prayer houses”), and the murder of Marielle, are just a few examples of the violence that is present all over the country, and it must be exposed internationally”, says Cibele.
Neo-Pentecostal fundamentalism and its ultra-conservatism have resulted in an extreme cultural and symbolic violence, arising from the interest in increasing the number of “conversions” of black women and men. “Temples of the Afro-Brazilian religion have been continually destroyed, religious leaders are forced to abandon their homes and temples, and murders have been happening in ‘God’s name’”.
The same thing has been occurring at indigenous communities, such as the one of Guarani Kaiowá, who, in an attempt to preserve their traditional religion, have suffered various forms of pressure, characterized as religious intolerance. “It is a policy of genocide”, says Cibele. The State’s submissiveness to the Agribusiness keeps thousands of people confined to indigenous conservation areas, where the physical and cultural survivals are unsustainable.
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In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.