An encounter between faith and climate at the launch of the 24th Spring for Life Campaign
27 de September de 2024
One of the biggest contradictions of the climate crisis is that those who are most affected by it are also those who least contribute to it. Quilombos, indigenous lands and other territories where traditional peoples live are the best preserved on the planet. The disaster that is increasingly affecting humanity does not arise from their productive lands, but from the destruction wreaked by big business.
But perhaps the greatest contradiction of all is the destruction of our Common Home carried out “in the name of God”, its creator. For many people, faith, spirituality and a connection with the divine are the great pillars of resistance. On the one hand, they help different peoples to survive, produce and connect with their ancestors. On the other, they are misrepresented and turned into empty discourses by those who only seek individual profit.
Amid contradictions, outbursts and a great deal of resistance, the night of the launch of the 24th Spring for Life Campaign brought together religious leaders, social movements and leaders from various territories. Supported by Comuá Network, Brot für die Welt, HEKS-EPER and Misereor, the event took place on Tuesday 24 September at CESE’s offices, under the theme “Faith and Climate: Paths of Care for the Common Home”, inspired by the verse “Creation has been groaning as in the pains of childbirth” Romans 8:22.
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CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.