Note repudiation to the massacre of Guarani-Kaiwoá of Mato Grosso do Sul
16 de June de 2016The organizations, churches and agencies members of PAD and ACT Brazil Ecumenical Forum – FEACT-Brazil (which in last October have promoted the Ecumenical Mission in Solidarity to Guarani-Kaiwoá), manifest again their support to the indigenous people of Mato Grosso do Sul state, since it was killed one more indigenous leadership and more five indigenous were seriously injured by bullet.
The attack to the Guarani-Kaiowá people happened on last Tuesday (June, 14). More than 70 farmers and gunmen have invaded the Guarani-Kaiwoá community, TeyiJusu tekohá (expression that means the sacred land were live indigenous people), in Caarapó city, in Mato do Grosso do Sul state, and fired the indigenous´belongings.
The indigenous leadership Cloudione Rodrigues Souza was killed with a shot to the head, shot by gunmen on their arrival. The attacks of the landowners were a reaction to the resumption of land indigenous made. Tired and hopeless of receiveing news or resolutions, on the last Sunday (June 12), a indigenous group occupied the lands of Ivu farm – which have been already demarcated by the Federal Government as a Guarani Kaiowá´s land.
PAD and FEACT – Brazil repudiate vehemently these paramilitary actions, that with the connivance of the government, culminated in another indigenous leadership killed in Brazilian lands and five wounded indigenous life-threatening. We require immediate providences against this new attack made by the landwoners. A massacre of Guarani Kaiwoá people is in course in the Mato Grosso do Sul State. It is urgent the intervention of the Justice Ministry in the defense of life and the guarantee of the rights of the native people of the state, including the investigation of the facts and the punishment of the killers of the indigenous leadership.
We call upon all of the organizations and movements to join themselves for the defense of the fundamental rights of the indigenous people, specially the right to their lands, guaranteed of the Brazilian constitution and by international treaties to which Brazil is a signatory.
Brazil, June 14, 2016
SEE WHAT THEY SAY ABOUT US
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.