Approximately one thousand women relaunch Rural and Urban Women’s Camp
25 de March de 2024
Between 6 and 8 March, approximately one thousand women came together in Salvador’s Parque de Exposições for the 13th edition of the Rural and Urban Women’s Camp. The activity is part of the March the Month of Struggles, with the slogan “We will fight for our bodies and our territories: no woman left behind.” The initiative was supported by CESE through its Small Projects Programme.
Returning after a hiatus of 10 years, caused by the turbulent political situation in Brazil over the last decade, the camp is an arena for mobilization, training and networking between women from the countryside and the city, unifying their struggles. Women from settlements, rural communities, Salvador’s peripheries, young women, female quilombolas and other leaders from the political arena were in attendance.
In all, more than 20 organizations, movements and other representations participated, including the Unified Black Movement (Movimento Negro Unificado: MNU), the Landless Rural Workers’ Movement (Movimento dos Trabalhadores Rurais Sem Terra: MST), the Small-scale Farmers’ Movement (Movimento dos Pequenos Agricultores: MPA), the Popular Youth Uprising (Levante Popular da Juventude: LPJ), the Domestic Workers’ Association (Associação de Trabalhadoras Domésticas), the Bahia LGBT Forum, the Iyá Akobiodé Collective, and the Institute of Black Female Lawyers (Instituto de Juristas Negras).



Jazian Mota, from the Camp’s Political Education Sector, explained that the recent wave of violence in the countryside, as well as disputes for territory marked by extreme episodes, such as the murder of Mother Bernadette in August last year and of Nega Pataxó in January 2024, means that the various forms of violence against women are at the top of the camp’s agendas.
“This violence ranges from women’s mental health to political gender-based violence, with the negation of arenas of power. High indices of femicide are seen across the city peripheries and the countryside. Violence by the State, the advance of agribusiness, the genocide of black youth. Our boys and girls are the victims of this war,” she said, outlining the context.
But she noted that, above all, the camp is a space for response. “We are also pursuing the means to strengthen ourselves, to think about how we can come together to break from these cycles of violence. This is the most positive outcome of our return to the camp: to be able to return to reconstructing and strengthening this coalition of women from various movements.”
On the afternoon of 8 March, the women joined the 8M march in Campo Grande. They also intend to finalize an open letter based on everything discussed during the camp, including complaints, reflections and notes.
SEE WHAT THEY SAY ABOUT US
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.