Tupinambás resume planting thanks to Emergency Support from CESE
02 de June de 2020
“With the staple food baskets donated by CESE, some communities feel comforted and empowered to resume the production process and planting”, says Haroldo Heleno from the Indigenous Missionary Council – East (Conselho Missionário Indigenista: CIMI-Leste), demonstrating the seed effect support from CESE has prompted in indigenous communities in the south of Bahia.
The project “Emergency Support to combat COVID-19 in indigenous areas in the south and extreme south of Bahia” was supported by the Emergency Fund to combat COVID-19, leading to the acquisition of 250 staple food baskets, which have so far benefited 22 Tupinambás communities.
The missionary noted that the priority areas are those of the Tupinambá Peoples from Olivença and Belmonte in the south of Bahia, who are in greater social vulnerability due to social isolation resulting from the pandemic. “Today in the region we have approximately 5 thousand Tupinambás confined to their villages and many families have already begun to feel the pinch, due to the difficulty of maintaining basic living conditions” he reported.
The focus of activities are therefore those communities that live on the coast and basically survive from selling handicrafts and fish.
So far no government aid has reached the villages, despite claims having been made, Haroldo protested. “The National Indian Foundation’s (Fundação Nacional do Índio: FUNAI) position has been to promise to send staple food baskets, but this is quite a doubtful promise, given the foundation’s and the Federal Government’s attitude to indigenous peoples,” he reported, adding that they had also not had a response to requests made to the State Government though the Department of Justice and Human Rights.
Supplying the primary needs of these families is the direct result of CESE’s support in the form of staple food baskets. The missionary also reflected on how the support network of organizations that work in the field of rights is crucial at this time and should not stop. “We [CIMI] have been working with the communities that live off their production supporting a return to their fields. Many of these, such as the Tucum and Serra do Padeiro, have expanded their production, their experiences and [increased their chances of] survival, based on the food they produce. And this has had results” he proclaimed.
“We are seeing communities focusing on planting watermelon, beans, pineapple, corn”, Haroldo proclaimed, demonstrating the power of one-off support to support the existence and future resistance of indigenous peoples. “The benefited communities have had been able to resume planting, their production, more quickly. And this has been extremely important,” said the CIMI missionary, with thanks.
SEE WHAT THEY SAY ABOUT US
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.

