Rio dos Macacos Quilombo resists agreement preventing access to water
27 de June de 2017On Tuesday 13th June, a discussion was held, but no agreement was made to benefit the quilombola community of Rio dos Macacos – located in the same area as the Naval Village in Simões Filho. Representatives from a range of government institutions participated in the meeting to discuss the Navy’s proposal to remove quilombola rights.
The agreement proposes that the community only have access to water until public works are established; these include the construction of brick houses and income-promotion activities, such as the installation of a flour mill and a fruit pulp processor. These activities would be funded by the Department for the Promotion of Equality of the State of Bahia (Secretaria de Promoção da Igualdade do Estado da Bahia: SEPROMI-BA).
Immediately after the installation of these public works in the territory, the Navy will construct a large wall to prevent residents accessing water from the Rio dos Macacos dam and other regions in the area. The community does not agree to this exclusion from access to the river, where they fish and collect water to survive, “since no one can survive without access to water,” as local leaders say.
SEPROMI guarantees that R$ 8 million will be made available for these improvements, but this will only be released once the land entitlement process is completed – currently underway at the National Institute of Colonization and Agrarian Reform (Instituto Nacional de Colonização e Reforma Agrária: INCRA). Another problem is the lack of sufficient time to release the funds this year, while, according to SEPROMI, there is no guarantee that they will be available next year.
“The government is obliged to guarantee our rights. I only ask you to do your work. We will die if you take us away from our territory. The courts cannot tell me, nor my family, how I should live,” community leader Rosemeire dos Santos, better known as Rose, said to those present.
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When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.